My view is a distinction between the Priests and Kings, and between the Other Sheep, so is the WTs. When the Wt directs us to the fact that Jesus was talking to "His people" when discussing such verses as John 1:12,13 and John 3 (as they do in the Reasoning Book) it becomes clearer. They do not discuss this verse in the time period of Jesus' words, because there is no need too, we are post-Cornelius.
Hell-Rider: You didn't think I was going to take you seriously after using the word "twat" did you! (insert horizontal smilie here)
Nark:More exactly: two groups of distinct origin (ek). Two before, one after
Reply: Two folds who become one flock. They are still two folds. As far as what the "one" is, is not defined as "anointed Christians". I say they are not, because the NC was for Israel. They could simply become Christians with a different function and still a oneness exists.
Nark:An equally quick glance at 11:51-2 proves this is not the case: "being high priest that year he prophesied that Jesus was about to die for the nation, and not for the nation only, but to gather into one (= 10:16) the dispersed children of God." The Jewish "nation" (ethnos) includes the diaspora as well as the Palestinian Jews. The other children of God are Gentiles -- such as the "Greeks" in 12:20ff.
Reply: Keep glancing :>) Vs. 48-50 show who the "ethnos" is, it is not the Jewish race as a whole, but rather what the Romans will take away. Ethnos does not always specifically refer to race. Caiaphas= buddy of Romans, Jesus=King means Romans fight with the nation .Not only them of that nation but any Jew anywhere would become a threat to fight with the Romans.. I will let the fact that commentators are split (Clark, Interpreters Bible Commentary) quell this.
Plus, in other Johanine expressions, he uses similiar language of Jews abroad.